International

By Jeff Conant

When the implementation of California’s Global Warming Solutions Act, AB32, came to a grinding halt due to San Francisco Superior Court’s March 17, 2011 ruling that it violated the California Environmental Quality Act (CEQA), it came as a shock to industry and environmentalists alike. It would not be surprising if leading-edge environmental legislation like AB32 were to draw fire from climate-change deniers and oil interests. Indeed, the most recent attempt to derail the law, last year’s Proposition 23, was pushed by two out-of-state oil companies. Voters, mobilized in large part by grassroots climate justice groups, roundly defeated that attempt.

But the lawsuit against California Air Resources Board’s (CARB) regulatory framework for AB32 was undertaken by the Center for Race, Poverty and the Environment (CRPE) and Communities for a Better Environment (CBE)—two groups that advocate on behalf of “frontline and fence-line environmental justice communities.” They represent low-income people and people of color who live, work and play in the shadow of refineries in Wilmington and Richmond, in the agribusiness fields of the Central Valley, near the waste dumps of Kettleman City, and in other California communities plagued by industrial pollution.

By Gopal Dayaneni

Imagine waking up on December 1, 1999, and learning about the World Trade Organization (WTO) for the first time by watching it fall apart. The catalyst? An internationalist “inside-outside” strategy that leveraged people power on the outside to provide political space inside for the Global South and civil society organizations. (A note on the WTO.)

The potential for such a political moment is once again upon us, exactly 10 years after the collapse of the WTO in Seattle, Wash. This time, it’s the 15th Conference of Parties to the United Nations Framework Convention on Climate Change (UNFCCC), which will meet in Copenhagen, Denmark on December 7, 2009, for 12 days to forge a climate policy that will succeed the initial commitments set by the Kyoto Protocol of 1997. The goal is to substantially reduce atmospheric concentrations of heat-trapping greenhouse gasses while addressing the consequences of climate disruption already underway. Global warming has already disproportionately impacted the small island states, coastal peoples, indigenous peoples, and the poor throughout the world, particularly in Africa.

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Interview by B. Jesse Clarke

Participants

•    Juliet Ellis, Executive Director, Urban Habitat
•    Phaedra Ellis-Lamkins, Executive Director, Green for All, Former Director,  Working Partnerships USA
•    Dorothy Kidd, Co-Chair of Media Alliance and Professor of Media Studies, University of San Francisco.
•    Adam Kruggel, Director, Contra Costa Interfaith Supporting Community Organization
•    Shalini Nataraj, Vice President of Programs, Global Fund for Women
•    Renee Saucedo, Community Empowerment Coordinator, La Raza Centro Legal

Clarke: One of the themes that we’re trying to investigate is whether you make a rights framework (tenants’ rights, workers’ rights, immigrants’ rights) part of your organizing work. The United States has a long tradition of civil rights with a certain level of successful organizing, particularly to gain equal rights for African Americans and overcome the legacy of slavery. But people organizing around the right to a job or the right to housing have a much more challenging environment. It’s not a given that people believe that you actually have a right to housing or a right to a job or a right to freedom to control your own social and economic participation.