Most of my students have trouble with the idea that a book – especially a textbook – can lie. That's why I start my
As the year opens, my students may not know when the Civil War was fought or what James Madison or Frederick Douglass did; but they know that a brave fellow named Christopher Columbus discovered
The following is from an interview with chief Bill Redwing Tayac of the
My name is Billy Redwing Tayac. I am the hereditary chief of the Piscataway people, who are indigenous to
Years of work and arduous debate went into the writing of the 1986 Immigration Reform and Control Act, a vast revamping of the law aimed above all at stemming the flow of undocumented immigrants. Yet the flood of unauthorized entries continued to grow unabated. A new law signed in November, 1990 allowed increasing numbers of immigrants with a flexible cap of about 700,000. Yet 1991 entries reached over one million. What is it about immigration policy that makes it so ineffective?
Although the tremendous size and rate of growth of the human population now influences virtually every aspect of society, rarely does the public debate, or even consider, the question of what would be an optimum number of human beings to live on Earth at any given time. While there are many possible optima depending on criteria and conditions, there is a solid scientific basis for determining the bounds of possibilities. All optima must lie between the minimum viable population size, MVP (Gilpin and Soule, 1986; Soule, 1987) and the biophysical carrying capacity of the planet (Daily and Ehrlich, 1992). At the lower end, 50 to 100 people in each of several groups, for a total of about 500, would constitute an MVP.
No argument is more likely to seriously injure the fragile alliance between environmentalists and communities of color – and the growing environmental justice movement which so many have worked so hard to build – than the debate over
Indigenous women understand that our struggle for autonomy is related to the total need for structural change in this society. We realize that indigenous people in industrial society have always been and will always be in a relationship of war, because industrial society has declared war on indigenous peoples, on land based peoples.
To look within a bigger context, when I say indigenous peoples, I'm not only talking about Indians. All people come from land-based cultures. Some have been colonized longer than I have, which means they have got more work to do.
In the summer of 1993, the President and Congress accepted the federal Base Closure and Realignment Commission (BRAC) recommendation to close Alameda Naval Air Station and the Alameda Naval Aviation Depot, the Mare Island Naval Shipyard, Naval Station Treasure Island and the Oakland Naval Hospital among other major and minor military facilities in the Bay Area. Prior decisions had already closed Hamilton Air Field and Hunter's Point Naval Shipyard.
A Sense of Place
0ver the last four years, I've been designing and implementing urban environmental education programs for a New England-based, non-profit, recreation and conservation organization called the Mountain Club (AMC). In the past, we've struggled not only to find the most appropriate participant group for our programs, but more importantly, to find the right setting, or "base," from which to conduct our work. For example, should our programs focus on one particular Boston-area park, or should they incorporate parks across the city? Should we work with one neighborhood in particular, or should we work with community centers city-wide? We've been struggling to define and establish a sense of place for our programs within the culturally diverse urban arena.